000 | 03791nam a22003615i 4500 | ||
---|---|---|---|
001 | 282731 | ||
003 | MX-SnUAN | ||
005 | 20160429154203.0 | ||
007 | cr nn 008mamaa | ||
008 | 150903s2007 ne | o |||| 0|eng d | ||
020 |
_a9781402058615 _99781402058615 |
||
024 | 7 |
_a10.1007/9781402058615 _2doi |
|
035 | _avtls000335374 | ||
039 | 9 |
_a201509030237 _bVLOAD _c201404300300 _dVLOAD _y201402041258 _zstaff |
|
040 |
_aMX-SnUAN _bspa _cMX-SnUAN _erda |
||
050 | 4 | _aBL51 | |
100 | 1 |
_aLong, Eugene Thomas. _eeditor. _9309695 |
|
245 | 1 | 0 |
_aSelf and Other: Essays in Continental Philosophy of Religion / _cedited by Eugene Thomas Long. |
264 | 1 |
_aDordrecht : _bSpringer Netherlands, _c2007. |
|
300 |
_avI, 214 páginas _brecurso en línea. |
||
336 |
_atexto _btxt _2rdacontent |
||
337 |
_acomputadora _bc _2rdamedia |
||
338 |
_arecurso en línea _bcr _2rdacarrier |
||
347 |
_aarchivo de texto _bPDF _2rda |
||
500 | _aSpringer eBooks | ||
505 | 0 | _aSelf and other: An introduction -- On Hesitation before the Other -- Levinas: thinking least about death—contra Heidegger -- Life, death and (inter)subjectivity: realism and recognition in continental feminism -- Apophasis and the turn of philosophy to religion: From Neoplatonic negative theology to postmodern negation of theology -- From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavell, and Levinas -- Naming the Unnameable God: Levinas, Derrida, and Marion -- Vision and voice: Phenomenology and theology in the work of Jean-Luc Marion -- Suffering and transcendence -- Otherness and the problem of evil: How does that which is other become evil? -- Repentance and forgiveness: the undoing of time -- An end to evil? Philosophical and political reflections -- Salvaging and secularizing the semantic contents of religion: the limitations of Habermas’s postmetaphysical proposal. | |
520 | _aIt is well known that the philosophy of religion has flourished in recent decades in Anglo-American philosophy, where philosophers are bringing new techniques to the study of many of the traditional problems. Although there is more diversity in Anglo-American philosophy of religion than is sometimes recognized, it nevertheless provides a body of literature with a recent history that is sufficiently coherent to enable commentators to identify the movement with some clarity. The story is somewhat different with the emerging field of continental philosophy of religion, where many of the leading contributors are not generally known as philosophers of religion and where many of the approaches are based upon a critique of traditional western theories of rationality, experience and theism and an extension of the more traditional boundaries of philosophical reflection on religion. The essays in this volume focus on some of the topics that are shaping recent continental philosophy of religion, including self and other, evil and suffering, religion and society and the relation between philosophy and theology. Contributors are Pamela Sue Anderson, Maeve Cooke, Richard A. Cohen, Fred Dallmayr, Hent de Vries, William Franke, Anselm K. Min, Michael Purcell, Calvin O. Schrag, Merold Westphal, Edith Wyschogrod and the editor Eugene Thomas Long. Reprinted from The International Journal for Philosophy of Religion, 60:1-3 (2006). | ||
590 | _aPara consulta fuera de la UANL se requiere clave de acceso remoto. | ||
710 | 2 |
_aSpringerLink (Servicio en línea) _9299170 |
|
776 | 0 | 8 |
_iEdición impresa: _z9781402058608 |
856 | 4 | 0 |
_uhttp://remoto.dgb.uanl.mx/login?url=http://dx.doi.org/10.1007/978-1-4020-5861-5 _zConectar a Springer E-Books (Para consulta externa se requiere previa autentificación en Biblioteca Digital UANL) |
942 | _c14 | ||
999 |
_c282731 _d282731 |