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020 _a9781402062285
_99781402062285
024 7 _a10.1007/9781402062285
_2doi
035 _avtls000335531
039 9 _a201509030238
_bVLOAD
_c201404300303
_dVLOAD
_y201402041302
_zstaff
040 _aMX-SnUAN
_bspa
_cMX-SnUAN
_erda
050 4 _aB790-5802
100 1 _aRiessen, Renée D. N. van.
_eautor
_9310329
245 1 0 _aMan as a place of God :
_bLevinas' Hermeneutics of Kenosis /
_cby Renée D. N. van Riessen.
264 1 _aDordrecht :
_bSpringer Netherlands,
_c2007.
300 _aviii, 217 páginas
_brecurso en línea.
336 _atexto
_btxt
_2rdacontent
337 _acomputadora
_bc
_2rdamedia
338 _arecurso en línea
_bcr
_2rdacarrier
347 _aarchivo de texto
_bPDF
_2rda
490 0 _aAmsterdam Studies in Jewish Thought ;
_v13
500 _aSpringer eBooks
505 0 _aExplorations In Hermeneutics -- Time, Finiteness and Infinity: The Real Theme of Levinas' Conversation with Heidegger -- Interpreting Ourselves and Caring for Others: Levinas and Rorty -- The Other of the Other: Levinas and Derrida on Generosity and Transcendence -- Ethics, Religion, And Kenosis -- Evil, Transcendence, and God -- From Religion to Ethics: The Disruption of the Infinite -- Hermeneutics of Kenosis: The Road of Dispossession.
520 _aMan as a Place of God is an examination of Levinas’ philosophy of religion in the light of his ethics and anthropology. It provides a lively introduction to the main themes of Levinas’ thought and offers critical perspectives on Levinas by relating his work to that of Heidegger, Ricoeur, Rorty, Derrida and Vattimo. The focus of interpretation is the hermeneutics of ‘kenosis’: the subject’s ability to be open towards the other to the point where man can be seen as a place of ‘God’, a place where the infinite attains to finite existence. Does this mean that the kenotic subject totally disappears from the arena of his own life, to reach out for a sublime existence that is no longer of ‘this world’ – as in the philosophy of Plato, Plotinus and certain mystical thinkers? This book will argue the reverse: the kenotic sublimity developed by Levinas is in keeping with ethics, and even with concrete acts of responsibility. Also, it refers to a certain idea of God, who comes into being in a ‘kenotic’ way: by giving himself in the ethical experience of man and woman, regardless of their culture and religious beliefs.
590 _aPara consulta fuera de la UANL se requiere clave de acceso remoto.
710 2 _aSpringerLink (Servicio en línea)
_9299170
776 0 8 _iEdición impresa:
_z9781402062278
856 4 0 _uhttp://remoto.dgb.uanl.mx/login?url=http://dx.doi.org/10.1007/978-1-4020-6228-5
_zConectar a Springer E-Books (Para consulta externa se requiere previa autentificación en Biblioteca Digital UANL)
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999 _c283078
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