000 03829nam a22003735i 4500
001 285858
003 MX-SnUAN
005 20160429154428.0
007 cr nn 008mamaa
008 150903s2009 xxu| o |||| 0|eng d
020 _a9781441900722
_99781441900722
024 7 _a10.1007/9781441900722
_2doi
035 _avtls000337898
039 9 _a201509030809
_bVLOAD
_c201404300336
_dVLOAD
_y201402060857
_zstaff
040 _aMX-SnUAN
_bspa
_cMX-SnUAN
_erda
050 4 _aCC1-960
100 1 _aSilverman, Helaine.
_eeditor.
_9301712
245 1 0 _aIntangible Heritage Embodied /
_cedited by Helaine Silverman, D. Fairchild Ruggles.
264 1 _aNew York, NY :
_bSpringer New York,
_c2009.
300 _brecurso en línea.
336 _atexto
_btxt
_2rdacontent
337 _acomputadora
_bc
_2rdamedia
338 _arecurso en línea
_bcr
_2rdacarrier
347 _aarchivo de texto
_bPDF
_2rda
500 _aSpringer eBooks
505 0 _aFrom Tangible to Intangible Heritage -- The Heritage of Kunqu: Preserving Music and Theater Traditions in China -- Partition Memories: The Hidden Healer -- Gardens and Landscapes: At the Hinge of Tangible and Intangible Heritage -- Preserving the Cultural Landscape Heritage of Champaner-Pavagadh, Gujarat, India -- Governance and Conservation of the Rapaz Khipu Patrimony -- Geographies of Memory and Identity in Oceania -- Combating Attempts of Elision: African American Accomplishments at New Philadelphia, Illinois -- Folk Epigraphy at the World Trade Center, Oklahoma City, and Beyond -- Problematizing Technologies for Documenting Intangible Culture: Some Positive and Negative Consequences.
520 _aArchaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship. Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing. This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.
590 _aPara consulta fuera de la UANL se requiere clave de acceso remoto.
700 1 _aRuggles, D. Fairchild.
_eeditor.
_9305304
710 2 _aSpringerLink (Servicio en línea)
_9299170
776 0 8 _iEdición impresa:
_z9781441900715
856 4 0 _uhttp://remoto.dgb.uanl.mx/login?url=http://dx.doi.org/10.1007/978-1-4419-0072-2
_zConectar a Springer E-Books (Para consulta externa se requiere previa autentificación en Biblioteca Digital UANL)
942 _c14
999 _c285858
_d285858