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020 _a9781461443643
_99781461443643
024 7 _a10.1007/9781461443643
_2doi
035 _avtls000341286
039 9 _a201509030829
_bVLOAD
_c201405050226
_dVLOAD
_y201402061055
_zstaff
040 _aMX-SnUAN
_bspa
_cMX-SnUAN
_erda
050 4 _aRC475-489.2
100 1 _aKellerman, Henry.
_eautor
_9304250
245 1 4 _aThe Discovery of God :
_bA Psychoevolutionary Perspective /
_cby Henry Kellerman.
264 1 _aNew York, NY :
_bSpringer New York :
_bImprint: Springer,
_c2013.
300 _axI, 98 páginas
_brecurso en línea.
336 _atexto
_btxt
_2rdacontent
337 _acomputadora
_bc
_2rdamedia
338 _arecurso en línea
_bcr
_2rdacarrier
347 _aarchivo de texto
_bPDF
_2rda
490 0 _aSpringerBriefs in Psychology,
_x2192-8363
500 _aSpringer eBooks
505 0 _aIntroduction -- God and Important Anatomical Vestigal Structure -- God and Ontological Anxiety -- The personality of a God that can be possibly known -- God, Group, and Blame-Psychology -- God and Human Personality -- The Inconclusion.
520 _aThe debate between theist and atheist is an old one and has recently become a highly publicized one. There are some well known proponents of arguments on both sides. To provide a different perspective this book takes a psychoanalytically based evolutionary view, presenting an entirely original theoretical concept.  It introduces an epigenetic component to the discussion of God/no God within the context of evolutionary processes at the point where a thinking brain appears -- a cerebral cortex characteristic of homosapien. Therefore, it joins evolutionary phenomena with psychological realities for survival and safety, for empowerment and the absence of disempowerment. Research is cited to show that such instinctive survival behavior involves several prototypical behavioral categories relevant to all organisms from amoeba to man.             Freud, Darwin, Gould, and the major historical figures of the God/no God debate are included throughout, and the point is made that environmental conditions can produce biological effects and this is the essence of the proposed epigenetical context of the debate. Therefore, this volume concerns itself with exploring the question of whether there is a God-gene or whether God is discovered epigentically in a psycho/evolutionary context.  In either case, this book does not argue for the existence or non-existence of God. Rather, it introduces a new dimension to the debate ? a psycho/evolutionary one. 
590 _aPara consulta fuera de la UANL se requiere clave de acceso remoto.
710 2 _aSpringerLink (Servicio en línea)
_9299170
776 0 8 _iEdición impresa:
_z9781461443636
856 4 0 _uhttp://remoto.dgb.uanl.mx/login?url=http://dx.doi.org/10.1007/978-1-4614-4364-3
_zConectar a Springer E-Books (Para consulta externa se requiere previa autentificación en Biblioteca Digital UANL)
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